翻訳と辞書
Words near each other
・ "O" Is for Outlaw
・ "O"-Jung.Ban.Hap.
・ "Ode-to-Napoleon" hexachord
・ "Oh Yeah!" Live
・ "Our Contemporary" regional art exhibition (Leningrad, 1975)
・ "P" Is for Peril
・ "Pimpernel" Smith
・ "Polish death camp" controversy
・ "Pro knigi" ("About books")
・ "Prosopa" Greek Television Awards
・ "Pussy Cats" Starring the Walkmen
・ "Q" Is for Quarry
・ "R" Is for Ricochet
・ "R" The King (2016 film)
・ "Rags" Ragland
・ ! (album)
・ ! (disambiguation)
・ !!
・ !!!
・ !!! (album)
・ !!Destroy-Oh-Boy!!
・ !Action Pact!
・ !Arriba! La Pachanga
・ !Hero
・ !Hero (album)
・ !Kung language
・ !Oka Tokat
・ !PAUS3
・ !T.O.O.H.!
・ !Women Art Revolution


Dictionary Lists
翻訳と辞書 辞書検索 [ 開発暫定版 ]
スポンサード リンク

Patriarch Sergius I of Constantinople : ウィキペディア英語版
Sergius I of Constantinople
Sergius I (d. 9 December 638 in Constantinople) was the Ecumenical Patriarch of Constantinople from 610 to 638. He is most famous for promoting Monothelite Christianity, especially through the ''Ecthesis''.〔Vauchez, 2012〕
Sergius was born of Syrian Jacobite heritage.〔Louthe 2005, p.7-8〕 He first came to power as Patriarch of Constantinople in 610. He was also a known supporter of Emperor Heraclius, crowning Heraclius as Emperor himself in 610.〔Alexander 1977, 218-222〕 Sergius also provided support to Heraclius throughout his campaign against the Persians. Sergius also played a prominent role in the defense of Constantinople against the combined Avar-Persian-Slavic forces during their invasion of Constantinople in 626. Sergius’ connections to both political and religious authorities gave him to his influence in both the religious and political communities to further Monothelitism as the primary formula of Christ within the church. This was met with much opposition, especially from that of the Chalcedonian supporters, Maximus the Confessor and Sophronius. In response to their resistance to accept the ideas of Monothelitism, Sergius responded with the ''Ecthesis'', a formula which forbade the idea that the Person of Christ had two energies in favour of the idea that the Person of Christ had two natures that were united by a single will. The ''Ecthesis'' was signed by Heraclius in 638, the same year that Sergius died.〔Ekonomou 2007, 90-93〕
The ''Ecthesis'' would only be seen as an accepted doctrine for two years; the death of Pope Honorius I resulted in a significant reduction in Monothelitism support. The Ethesis was condemned in 640 by Pope John IV.〔Hussey, 1986〕 Additionally, both Sergius and Pope Honorius I were condemned as heretics by the church in 680-681 by the Third Council of Constantinople.〔Ullman 1972, 60, 63〕
==Early career==
It is believed that Sergius was already of some importance prior to being chosen as the patriarch of Constantinople. Sergius was a deacon in Haghia Sophia in addition to be a guardian of the harbor. Sergius became the patriarch of Constantinope on April 18, 610.〔Ekonomou 2007, 92-95〕 Following the traditions of the Patriarch of Constantinople, it was Sergius who crowned Heraclius Emperor in October of 610 and baptized Heraclius’ daughter. Sergius also counseled Heraclius after the death of his wife Eudokia and prior to his marriage to Martina, Heraclius’ niece.〔Ekonomou 2007, 92-95〕 As such, Sergius developed a close relationship with the Emperor, a connection that would serve him later on.
In 614, the Persian army seized Jerusalem, in process damaging the Church of the Holy Sepulchre and capturing the True Cross, originally discovered by the Empress Helena. A counterattack was initiated against the Persians in 622 by Heraclius. Sergius provided the necessary wealth for the campaign to succeed through the funds of the church.〔Runciman 1977, 54-57〕 Sergius succeeded at this by reporting funds in the form of Church revenues and vessels. It is even said that the bronze ox from the Forum Tauri was melted down to help provide materials for coinage.〔Alexander 1977,218-219〕
Sergius can also be credited with saving Constantinople’s status as the capital of the Eastern Roman Empire. Constantinople had been suffering throughout the campaign against the Persians as grain was the primary source of food for the city and Egypt, the provider, had been lost. Heraclius believed that moving the capital to Carthage would make it easier to provide the population with food. Attempting to save the Empire enough money to allow Constantinople to remain the capital, Sergius traded the free bread citizens received in the city, a practice from older Roman times, as the government could no longer afford this,〔Runciman 1977, 54-57〕 an idea that didn’t logically work.
By 622, Sergius’ abilities were well recognized by Heraclius. As a result, Heraclius assigned Sergius the care of both his son Theotokos and Constantinople.〔Ekonomou 2007, 93-95〕 In 626 during the absence of the Emperor’s campaign against Sassanid Persia, the Avars and Sassanid Persians, aided by large number of allied Slavs, laid siege to Constantinople. Along with the magister militum Bonus, he had been named regent and was in charge of the city's defense. He led a litany to the Hodegetria icon just before the final attack of the Avars, and right after completing it a huge storm crushed the invading fleet, saving Constantinople. It is reported that Sergius carried the Icon of the Mother of God around the city walls of Constantinople. The storm was credited as a miracle from the Mother of God, though Sergius was credited with persuading her to the point of involvement.〔Ekonomou 2007, 93-95〕 It was rumoured that a previous hymn of the Eastern Orthodox Church was composed in honour of this battle and of Sergius.〔Louthe 2005, p.7-8〕

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
ウィキペディアで「Sergius I of Constantinople」の詳細全文を読む



スポンサード リンク
翻訳と辞書 : 翻訳のためのインターネットリソース

Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.